CELEBRATING: SERMONS

31 - Jan 2010
A sermon delivered by Rev. Gordon How

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A Long Obedience in the Same Direction

Okay, sports fans, get out your stopwatches. When I finish this sermon, there will be 12 days, 6 hours and 12 minutes before the 2010 Winter Olympics begin! There has been so much written, argued, speculated and protested about these games - that I am left wondering is there anything left to be said? For five or six years now we've been talking about, observing and experiencing the preparations. "Own the Podium", VANOC insiders tickets, Olympic Village housing crisis, downtown eastside embarrassment, road closures, Supreme Court rulings on Women Ski Jumpers and the costly, extreme security measures. Finally, though, we are getting stories featuring promising Canadian athletes that will be excelling in their respective sport in just a few days time! Our athletes will compete with others from eighty or more countries. It promises to be an international spectacle that will catch the fancy of everyone in the city including thousands and thousands coming here to see the Games unfold or report on them. Yes, there are significant numbers of Vancouverites who have fled to California, Mexico or Hawaii (or even India in the case of someone we all know) to avoid the apparent chaos and commercialism. But for those of us who will be here, let's face it, although it will be inconvenient, it should be exciting!

Ah. The Olympics. Who can forget the astounding feats of Michael Phelps at the 2008 Olympics in Beijing. Phelps broke the record for the most gold medals at a single Olympics. And then there's our own Cindy Klassen, Canada's all-time most decorated Olympian who is making a "mint-appearance" on our quarter. And Clara Hughes - what a great choice to carry our flag!

The Olympics feature outstanding winners, and alongside them, of course, are many, many more losers than winners. Win or lose, they all inspire me because they all compete to the best of their ability. What dignity, perseverance, commitment, talent, athletic ability the Games display and promote. Sometimes the organizers of the Olympics are inept. In 1900 one Margaret Abbott won the women's golf competition without realizing that she was even in the Olympics. It wasn't her fault; those Games, held in Paris, were so poorly organized that many competitors didn't realize that the games they entered were the Olympic Games.

The Olympics have had their share of gaffes, sometimes made by athletes, sometimes by commentators. Paul Hamm, an American artistic gymnast, who won the all-around competition at the 2004 Olympic Games, said, "I owe a lot to my parents, especially my mother and father." On another occasion a boxing analyst admitted: "Sure there have been injuries, and even some deaths in boxing, but none of them really that serious." Sometimes the athletes just aren't ready. Ali Kazemi, an Iranian boxer, missed his bus to the Barcelona Olympics in 1992, so he took a taxi, but when he arrived at his venue the officials disqualified him because he had forgotten his boxing gloves! And then there was Fred Lorz, an American long distance runner who is best known for cheating in the marathon at the 1904 Olympics. It turned out that Fred rode in a car for eleven of the marathon's twenty-six miles.

The New Testament acknowledge the Olympics, because the Apostle Paul, more than once appeals to the example of the Olympic runner. Paul was intrigued with this athletic image and he uses it to liken the Christian life to a race. Paul may have actually watched the runners, and no doubt was a bit competitive himself; he treats the image seriously, using it to encourage discipline and determination in ones spiritual life. Paul's competitive runner is not the only runner in the Scriptures. There's a more obscure runner in the Old Testament, who has more in common with Freddy Lorz, the car-riding marathoner, than he does with the runner Paul refers to. The obscure runner appears in the book of Genesis, in the story of Lot, sandwiched there between some rather indelicate episodes in the city of Sodom.

We find in Genesis, chapter 19, that Sodom's days are numbered. To Israel, Sodom was synonymous with depravity. Sodom's sinfulness was not just of a sexual nature. For example, the prophet Ezekiel wrote: "This was the guilt of your sister Sodom: she and her daughters had pride, excess of food and prosperous ease, but did not aid the poor and needy." The prophet Isaiah considered Sodom's depravity to be the barbarity of its administration of justice. And the prophet Jeremiah uses Sodom as an example of adultery, lying, aiding and abetting evil, and unwillingness to repent.

Israelite tradition knew Sodom as a proverbially wicked city, and because of this God decided to test Sodom's inhospitable spirit. God sent some messengers to check things out, and they confirmed that Sodom was rotten to the core. They urged Lot and his family to leave the city. And this is where Lot becomes the biblical runner that no one remembers, the less-than-Olympian runner. Lot went to warn his family about Sodom's impending doom, but they refused to take him seriously. And when dawn came - and Lot still hadn't left - God's messengers tried to make Lot hurry. "Quick!" they said. "Take your wife and your two daughters and get out...." But Lot hesitated, God's messengers can't seem to hurry Lot along, and Lot can't seem to convince his family of any urgency.

Eventually God's messengers took Lot by the hand, led him and his family out of the city, and told them, "Run for your lives! Don't look back and don't stop in the valley. Run to the hills...." To which Lot replied: "No, please don't make us do that, sir. You have done me a great favour and saved my life. But the hills are too far away...." Lot wasn't up to any long-distance running. Glancing around, he saw a little town just a short distance away, and he began to bargain with God's messengers: "Do you see that little town? It is near enough. Let me go over there...." Lot preferred a less taxing run - a sprint. He'd settle for the small town.

It's an unusual story. One of God's remarkable rescues is underway, but God's messengers have a terrible time trying to get Lot to agree to be rescued! Time is of the essence, and Lot quibbles about his destination; even steroids wouldn't have done much for Lot. God is anxious to save Lot from destruction, and Lot wants to be saved, but not at the cost of his in-convenience! Lot was instructed to run with discipline and determination, but he is a less-than-determined athlete leaving Sodom - he's a hesitant, lingering, lazy, ambivalent and short-sighted runner. Lot, has been lost in the obscurity of Old Testament lore, and it's just as well, for there's nothing inspiring about his example.

The Apostle Paul, however, uses "running" as a much more motivational model. For example, when Paul uses the image of a runner in his letter to the Christians in Corinth, he says, "Surely you know that in a race all the runners take part in it, but only one of them wins the prize. Run, then, in such a way as to win the prize. …run straight for the finish line .. " Now, there's the Olympic spirit. Now we're on the road to the 2010 Games. Paul was convinced that living a faithful Christian life was challenging like an Olympic athletic pursuit. The Christian life requires whole-hearted dedication and determination.

The contrast between these two biblical runners is cause to reflect on our own spiritual lives. Some of us begin our journey of faith with enthusiasm and then somewhere along the way - it could be a year later, five years, ten years, twenty years - the going gets tough, or life proves disappointing, or church is a drag, and we fizzle and fade out. Perhaps we were still living on the memory of our initial experience, and we haven't really advanced much. We're like the little boy who fell out of bed during the night, and when his mother heard the thud and asked him what happened, he said, "I don't know, Mom. I guess I stayed too close to where I got in." Perhaps, like Lot, we prefer a discipleship that isn't too strenuous. Perhaps, like Lot, when faced with a choice between a marathon and a sprint, we prefer the short course.

It's interesting that we demand excellence in our apparel, our gadgetry, our cars, our computers, our cameras and such, but in our faith journey we're content to linger quite close to where we got in, to where we started our journey. It reminds me of the person who asked the professor, after a lecture on the philosophy of education, to suggest some additional resources. "Sure," said the professor, "do you want something light or heavy?" To which the fellow replied, "Oh, I don't care; I've got the car with me!" True story! God beckons us to a journey rich in purpose and spiritual depth. We need to take our calling seriously, lest we become what Shakespeare called "a snapper-up of unconsidered trifles." (Winter's Tale, Act 4, Scene 3)

Our culture is rife with invitations to start new things. Start a new diet. Start a new exercise program. Start the latest nutrition program. Start French classes. Start music lessons. Starting them is not the problem … sustaining them is quite another matter. It's relatively easy to start the journey of faith, it's quite another to keep on keeping on when the going gets tough. Many people start the Christian journey, but there's a dreadful attrition rate. Many people are interested in religious experience but there is very little appetite for the challenging aspects of obedience, discipleship, and holiness. Being religious takes work.

A sustainable faith requires some fibre in our spiritual diet. It requires some toughness of spirit. I think of another Olympics contender, Wilma Rudolph. Do you know her story? A track star, she won three gold medals in the 1960 Olympics. She overcame so much…she was born prematurely, weighing only four-and-a-half pounds. She caught "infantile paralysis," caused by the polio virus, when still a young child, and it twisted her left leg. She had to wear a brace. Before the age of twelve she also suffered through scarlet fever, whooping cough, chicken pox and measles. She had lost the use of her left leg because of the scarlet fever, which she got at the age of four, and she had to learn to walk again when she was seven. She underwent many treatments to straighten her twisted leg. She persevered, and at the age of twenty Wilma Rudolph won three gold medals in track and field at the Olympic Games in Rome, despite running on a sprained ankle. What amazing and sustaining Olympic spirit.

None other than Friedrich Nietzsche bequeathed us a phrase that captures the Olympic spirit for Christians. He called it a "long obedience in the same direction". In his book, Beyond Good and Evil (1907) Nietzsche talks about how in every system of morality the "essential thing ...is ...that there should be a long obedience in the same direction." Results which make life worth living ... virtue, art, music, reason, spirituality - anything whatever that is transfiguring, refined, or divine comes almost always "in the long run." A long obedience in the same direction. For us it means being faithful, and being so until the very end.

Alexander Solzhenitsyn had to endure the horrors and deprivations of the Russian Gulag. He thought he would die there. All he and the other prisoners did every day was shovel, and one day, at the brink of despair, Solzhenitsyn laid down his shovel and sat down on a little make-shift bench with his head between his knees. He had seen others beaten severely for such an infraction. He felt someone approaching him, and he braced himself for the first blow. It was another prisoner, however, an elderly man who reached down and picked up a twig, and used it to make the sign of the cross in the dirt beside Solzhenitsyn. Solzhenitsyn understood and he got up and started shoveling again. In certain circumstances, a small gesture is enough to sustain us.

A sustainable faith is possible because of the One Who sustains us - God, our Sustainer. So when our walk of faith begins to feel like a marathon, and we're tempted to sit down on the curb, and take a long break, let's keep on keeping on! God may not take away the load we are carrying, but God will give us strength for the journey. God will sustain us. Amen and Amen.

So, there we are, keep counting: 12 days, 6 hours and, oh, 14 minutes - I've done well!
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Sermon Resources: Genesis 19:12-23; 1 Corinthians 9:24-27; Hebrews 12: 1,2; Philippians 2: 14-16. Don Friesian.
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Some Olympic Quotes - for your reflection (and enjoyment)
The most important thing in the Olympic Games is not winning but taking part; the essential think in life is not conquering but fighting well." (Pierre de Coubertin - French Educator, primarily responsible for the revival of the Olympic Games in 1894.)

It is the inspiration of the Olympic Games that drives people not only to compete but to improve, and to bring lasting spiritual and moral benefits to the athlete and inspiration to those who witness the athletic dedication. (Herb Elliott, Australian middle-distance Runner, held 1500 metre and mile world records.)

You don't have to be at the Olympic event to feel the heat. You can sense the "electricity" even while watching the games on television. (Anon. 2010)

Curling is not a sport. I called my grandmother and told her she could win a gold medal because they have dusting in the Olympics now. (Charles Barkley, USA Basketball player.)

 

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