CELEBRATING: SERMONS

12 - April 2009
A sermon delivered by Rev. Gordon How

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April 12, 2009 Easter - "Way Beyond AWESOME" (John 20:1-18)

Prince of Wales High School. 1923. It wasn't where it is now - but rather in what is now called Shaughnessy Elementary School. And there in a small hut, gathered the Sunday school that grew into our congregation which eventually built a new church here. But that was 1923. I want to talk about 1922. It was quite a year.

In Toronto in January, 1922, Banting and Best made their first insulin treatment; in Paris, in February, Ulysses by James Joyce was published; in March, in Bombay, Gandhi was sentenced to 6 years for sedition; in June 1922, Nanook of the North, the first full length documentary film was released in New York; in August, Nova Scotia, Alexander Graham Bell died; in 1922 the premier of B.C., John Oliver, lobbied the Gov't of Canada to reduce freight rates from BC so that Okanagan produce, apples and cherries, could get to prairie and eastern markets. He had a city named after him for that! In 1922 construction of Yankee Stadium began, the Lincoln Memorial was dedicated, the BBC was formed, Mussolini took power in Italy and the USSR was created. What a year, 1922.

But the most important was yet to come… for it was on November 26, 1922, that Howard Carter, after seven fruitless years of searching and archeological digging in Egypt, made a momentous discovery just two months before his benefactor was planning to cut off his support. Carter and his assistants uncovered a stairwell of sixteen steps that led down to a sealed door. They broke through the sealed door and found a passageway filled with rubble. They cleared the passageway and found another sealed door marked with royal insignia. Carter drilled a hole into the door and started to chip away at the opening, until the hole was large enough for him to push through a candle and peer inside. "Can you see anything?" asked his companion. "Yes," replied Carter "wonderful things." They enlarged the hole until it was big enough to squeeze through and entered the burial chambers of King Tutankhamen - a tomb that had not been opened for over 3000 years! And everywhere the glint of gold! They saw the gold mask across the face, one of the most beautiful art pieces in the world. They saw the gold sarcophagus. They saw the winged jewels. They were breathless. It was, as Carter described, "the day of days, the most wonderful that I have ever lived through."

The discovery of King Tut's tomb fascinated people around the world and created international interest in Egypt, for it revealed the incredible wealth, culture, and art of ancient Egypt. The tomb was overflowing with artifacts, among them a solid gold statue of a lion, another of a hippo, and 415 statues of servants who were to do the chores in King Tut's afterlife. The king's mummy was found with fifteen rings of various sizes on his fingers, thirteen bracelets and assorted amulets and earrings - a tomb overflowing with magnificent treasures.

There are times in life when the common word, "surprise" is insufficient to describe an amazing discovery. You need stronger words - powerful words like "awestruck" and "amazed". Words "Way Beyond Awesome" in their power.

Some nineteen centuries earlier, a discovery was made at another tomb, albeit a humbler tomb, with no treasures, no gold, and no statues of servants. In fact, the tomb's occupant had dubbed himself a servant and he had to rely on the generosity of one of his followers to even get a temporary tomb. The discovery was made by Mary Magdalene, who was taken aback when she arrived at the tomb, for someone had removed the stone that had been rolled across the tomb's entrance. She was shocked, and ran to tell some of the other disciples that Jesus' tomb was empty! An empty tomb meant grave-robbers! It was horrible! They had lived through the awful reality of Good Friday, and in their minds Jesus was dead and gone. This was the final indignity in a long line of indignities. That the authorities would disturb Jesus' final resting place to further humiliate him and punish them was too much. The other disciples went home. Who knows what they were feeling! Three years wasted on a man who died a horrible death by a notorious and cruel method of execution! Their hopes and dreams were shattered, their leader was dead, and they could well be next. We find them later hiding together off in some out-of-the-way room.

The other disciples went home, frightened perhaps, that the authorities would look for them at the grave site, but Mary lingered, overcome with sadness. Mary "stood weeping outside the tomb", and as she wept she bent over to look into the tomb and she thought she saw "two angels sitting where the body of Jesus had been lying". One of them asked her, "Woman, why are you weeping?"
Then a man behind her asked her the same question, "Woman, why are you weeping? Whom are you looking for?" She assumed him to be the gardener, but answered him anyway, thinking, perhaps, that he might have been the one who moved Jesus' body. The man said to her, "Mary!" And in what someone has called "the greatest recognition scene in all literature," Mary replied, in Hebrew, "Rabbouni!" "Teacher!"

Now this was a time for superlatives. You know the Old Testament philosopher tells us that "for everything there is a season, ...a time to be born, and a time to die; ...a time to weep, and a time to laugh; a time to mourn, ...a time to keep silence, and a time to speak" and a time, I would add, to speak in superlatives. When the archeologist peered into King Tut's tomb, he said he saw "wonderful things". The treasures in the tomb were astonishing! The amount of gold staggering! It was, as the archeologist described it, "the day of days, the most wonderful that I have ever lived through."

There are times in life when you need a constellation of superlatives to describe the indescribable. Some might use words like "astonished" and "astounded," "dazzled and dumbfounded," "awestruck" and "amazed". But we must be aware of exaggerations and hyperbole. Writers and speakers are supposed to avoid superlatives. They should be reserved for occasions that merit their use, and even then should appear infrequently. It's conventional parenting advice to tell your children they're "special," but it didn't take long at all for one child to spot the inherent fallacy, and ask, "If everyone's so special, then what's so special about being special?" There's a thin line between authentic praise and hype.

But it seems to me that Easter is the one occasion in the Christian year when even superlatives are inadequate. I know we all tend to understate things, and I know we're Canadians, eh? And I know that faith is not a function of verbiage and the volume with which it is expressed. And I know there is a time to weep - but Easter is not that time! This is a day of exuberant joy and delight! This is the day for Hallelujahs and brassy-bold exclamations. It is a time to express the delight of the parent who welcomes their prodigal child home and throws a feast in their honour … expressing joy in every way possible and with the biblical words: "..this child of mine was dead and is alive again; was lost but is now found!' And they began to celebrate," says the Gospel.

Whenever there is a story in the news of a missing child as in Ontario in these very days, the public gets immediately involved. A frantic search begins. Code Amber, isn't that the term? Years ago I had a friend who knew a family that lost a son. He just disappeared one day. His whole family, including the two other brothers searched for him. But he was gone without a trace. Some twenty-five years later he surfaced and made contact with his family. Whatever his reasons for disappearing, they were buried under the family's joy and celebration at his return.

A similar story occurred, at the time of the Vietnam War, when a family received notice that their only child had been killed. His dog tags were sent home to his parents, who held a service to mark their tragic loss. Imagine their surprise, when after the war the telephone in their home rang, and when the mother picked it up the voice said: "Mom, it's your son!" He had been a prisoner of war, and with the war's end gained release. Can you imagine her surprise? Words do not even begin to express her astonishment. I imagine some superlatives and a whole lot more were expressed in that home that day.

The New Testament Gospel writers wrote their Gospels, not as biographies of Jesus, but as appeals to our faith and imagination! They were dealing, not with information, but with a life-giving story. Their purpose was to paint such a compelling portrait of Jesus that the reader would be moved to take Jesus as the Way of life for themselves and offer it for everyone else. The plot of the Jesus story leads relentlessly to a tragic end ... only to end in another surprise. To the reader's astonishment and delight! Jesus is alive. The Gospel writers heralded the news of Jesus. It is a story to be celebrated with Hallelujahs! The good news was - is - so good, so important, so profound and life-changing that were one to do Jesus justice, said John, the whole world could not contain all the books about him. The Gospel is witness to the hope that whatever wonders we have experienced, they are as nothing compared to the wonders we will experience. The love of Christ is so limitless that books, whatever their number, whatever their format, medium, or language could not possibly do him justice.

All the "word-smithing" in the world can't find words to sufficiently describe and express the Easter mystery. The Bible tries with: "boundless riches". "glorious inheritance", "immeasurable kindness and grace" and "indescribable gift". But no prose, no poetry can express the Easter mystery. It is indeed, way beyond "awesome". We started with King Tut's tomb in 1922. We finish with Frances Bacon in 1622 who created the scientific method. An English philosopher, scientist and author said "Of faith, hope, and love there can be no excess." So we can and should bring our superlatives to the Easter Joy.

With praise and hallelujahs, with joy and with song we are reminded that if God can turn the crucifixion, our darkest hour, into the resurrection, our greatest hope, surely God can and will turn our own dark experiences into stories of hope and praise. So, let's be Superlative - let's stand in "Hallelujah" for the Hallelujah chorus. Amen.





 

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